There is somthing about the alchemy of distilling, of extraction that has always fascinated me as well. My contemplations have always gone from macro to micro, and the interconnectedness of all things from those levels is always so fascinnating! But the notion of essence, and of liberating an essence from a plant for example to make a perfume or oil is incredible. Even extracting a chemical from a plant whether its useing hot water to make a tea or some more advanced method is intriging and some what of a taboo subject among animists I know. But I often think chemistry just confuses people, and that its peoples intentions with chemistry that really bothers them. That aside the simplicity of distilling has really become a love of my life as of late.
Most perfumes are made with an essential oil. Distilling follows natures rules to the tee in the most amazingly simple ways, and heats up the essential oils releasing them into the steam and condensing them back into a fluid with cold. Smuding or burning say sage or cedar works on the same principle of evaporating the plants essential oils, or out and out burning them, releasing them into the air. An oil or hydrosol, which is the water released during steam distillation, can be worked with in a perfume, or alone and there are beautiful shamanic traditions around the world that work with them in ceremonies. This has been a real passion of mine for years now as you can tell! But ive been really wishing to levae my current proffession and move into wildcrafting natural products and selling Hydrosols and Oils from local plants. How does one do somthing such as this as an animist? Holding to our values. Well from the start, the ethical wildcrafting of plants is very important, asking permission of the plants and the land, giving offerings of humble gratitude is important. Working with pure water from a good place is important as well. But how do we work with this notion of product, of selling a product? What is a product any way?
Product:
1. Something produced by human or mechanical effort or by a natural process.
2. A direct result; a consequence: "Is history the product of impersonal social and economic forces?" (Anthony Lewis).
3. Chemistry A substance resulting from a chemical reaction.
4. Mathematics
a. The number or quantity obtained by multiplying two or more numbers together.
b. A scalar product.
c. A vector product.
In this respect I can understand working with the word product, but as an animist I cannot help looking at the word suspiciously...
I was produced or the product of human effort and a natural proccess. Human people are thus products? Yes they are... But they are not products in the orther use and defintion of the word.
Product; Noun~
1. Commodities offered for sale; "good business depends on having good merchandise"; "that store offers a variety of products"
Its hard to sell and buy people. Just as its hard to use people, as Ive always mention in regards to the concept of a tool. Human beings have for some time now looked rather pourly on the idea of buy and selling people, human people that is, and do not see people as commodities, ( though this could change in todays economic climate I'm sure) as a matter of fact seeing someone as a product that you could buy and sell some what unethical, and would be considered nearly patholigically anti-social and abherent behavior by todays ethical standards. Yet as an animist, we look at Salmon, and we look at Pine, at lemon, and Cabbage, and we see that we buy and sell people constantly. People are products, both litterally and in the sense of them being a commodity, but they are not human people.
How traditional animists worked out this detail when it came to hunting, gathering, farming, herding, and trading is always extremely complex and unique and it tends to revolve around reciprocity and respect as being the priorities to observe in the dynamic and exchange.
My challenge is how do I design a way of living in this society that adhears to my ethics and way of life as an animist?
For one What I want to do, is get people to unstand the importance of bioregional economies, to see the relationship between ecology and economy. I want to show people how much they can love what is local so that they will strive to protect it and work with it in a way that inspires pride in place and care in how we work with place and people of place. Bioregional economies or "domestic" "products" build strength in communities, where as globalized economies weaken local communities. When we see the value a local tree has to us, we appriciate it, protect it and develope a relationship of intimacy with it.
I see that producing hydrosols as a way for people to learn about this, I also see that the scents are the way that plants communicate, attract, as well as defened and heal themselves. The exchange of monies for these hydrosols would be to support the plants in reaching out to people for that communication, healing, and defence of itself. It is supporting the travel of these plant people. They would not be commodities that are owned or bought or sold, but given an oppertunity to work with others. They would be people not products and they would not be bought or sold but moved and supported.
I would put a picture of each plant and eco-region I harvested from including the GPS coordinates for each plant so that people could go there, and meet the spirit of the place. I would NEVER focus on consitancy of "product" but focus on the uniqueness of each extraction, the place, the time of year, the phase of the moon, the weather that day the reason for this, being that each scent will be unique and an expression of the personality of a plant, place, and community, driving the notion of other than human person of place home. I would not take the plant material from the eco-region but distill the plants there allowing them to re-enter the food chain of that place, once they had been distilled, reducing the carbon foot print. All of these things I take care of and care for because that is reciprocity and respect and working in an animist way.
It is possible to work as an animist. You do not have to sell out or drop out to be or not to be an animist in this soceity, and your efforts as an animist will create some of the changes we need to see in this world today.
Hopfully I can get this off the ground, and help the genii loci get their voice heard over greater distances!
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2 comments:
I am glad you are talking about all of this. Lots of good points! I use essential oils more than incense now because of reactions many people have with smoke - and also the smoke detectors in many homes! Don't need to be doing some healing and have an alarm go off! There are times that I have to use smoke, but I find I like oils and little jars!
A doctor once told e his problem with people using herbal medicine is how imprecise the amounts of the active ingrediants are. You could make the perfect batch and then the next one might be totally different, so dosing is harder. For people who need a lot of consistancy, which is almost inevitable in this culture, I understand this. I personally don't want to be trial and error -ing on myself and my health.
But in this approach the relationship is destroyed. Relationship makes "products" return to "persons". This morning when I burned the wormwood my mom grew and I dried, I knew who it was. Wormwood I don't know feels different to me. I don't know its intentions, if that makes sense.
I have read lots of things about South American rain forest and Westy African indigenous persons who all form their own relationships to healing plants - There is no standard use for an herb. Each herb person has its own relationship with each human person. And two wormwood plants might have different energies for the same human. Some plants are healing other plants too, and need to be left alone. (My motto: It's not all about us.)
Yeah I'll buy smudging stuff but I perfer to know the human who made the stick. In LA I would get my sage from a trippy guy on the Venice boardwalk who went to the desert himself. Now I am a fan of Juniper Ridge and their eco-happiness if I need to buy something.
And yeah animists can make a living. I know that in most American Indian tribes the medicine people do not charge money, but since we are not culturally appropriating and playing at being people we're not, that doesn't apply to us. Mongolian shamans have no issue with charging money - Once a society moves into indidivual based capaitalism survival from tribal based survival, if you don't take care of yourself, you're screwed, as much as I hate that.
One reason I love hoodoo is the great packaging of the supplies. I don't use the supplies, but I save the boxes and bottles as art. Anything that says "rattle viper sperm" is cool to look at. Since I had a job at an occult shop that had me go to the biggest hoodoo supply company, I know what fakery the mainstream occult stuff is in the stores, but gotta love the packaging! So if someone is making the Real Thing and selling it, I think that that person should be supported - not all of us can distill our own perfumes or make our own incense, and wouldn't we rather have the real deal than a hokey mass produced scam?
The best information I have found on using perfumes is the African diaspora religions, BTW.
Truely a kindred spirit heather!
You know the problem with useing strictly measured precise amounts of things used in medicine? It ignores the supernatural magical element of medicine that so many docotrs and scientists refuse to believe.
As you pointed out plants can have effects for a person that has no pharmacological explanation. Then you have the homeopathic or energetic aspects as well for which there is still no western approved scientific materialist answer yet. Nor should there have to be!
And your totally right relationships return products to people!
I hear you though about knowing your plants, they are people, inviduals in some senses, and like human people, connected i think through their own sort of collective mind.
I love hoodoo as well. Ive lots of spiritualist freinds who know a thing or two about hoodoo, and the african diaspora traditions. I leanred Amazonian Vegetalismo practices and I really just love working primarily with plant teachers, all fo the worlds plant traditions have such wonderful things to teach us!
My house looks like a strange punk rock apothacary... lol but with a fancy twist...
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