What is bioregional animism?

Bioregional animism is by definition relating to the land/bioregion as the source of ones religion and culture. It is a form of Personalism where other then human persons including the whole bioregion itself is related to and communicated with as a person, not as if it was a person but as a person. Animism does not personify other then human persons, animals forces of nature, plants, the land and sky, it gives up human dominion over the designation of who and what a person is. Bioregional Animism does not treat animals, plants, forces of nature, or the land and sky as tools, or symbols, for humans to use but instead views these other then human persons as just that… persons who can be communicated with, who relationships and partnerships and allegiances can be formed with for living in mutually beneficial and reciprocal ways; In both the physical and spiritual world. Bioregional Animism sees that ones larger self is the eco-region one lives within and that animist spiritual practice, cosmology, ontology, culture, and life practices are all expression of that larger ecological and transpersonal self. In a way Bioregional animism is a response to the need for the rediscovery and rebirth or earth embracing traditions, and attempts to embody the ideal slogan of thinking globally but acting locally. Many people are drawn to shamanism in an attempt to find this way of relating to self and earth just to find that there is no shamanism in reality, shamans are healers and spiritual leaders designated by an animist tradition or culture, in other words all shamans of the world are animists not shamanists. Bioregional animism attempts to assist others in discovering the spiritual tradition which is an expression of the land under their feet and the sky over their head which fills their lungs and moves through ones heart. Bioregional animism attempts to show us that the spirit of the shaman as well as the animist is derived from and is an expression of the bioregion, of the land itself and forms from deeply intimate relationships with the life and spirit of those around us. Bioregional animism works with a base inspiration from the work of Graham Harvey’s New Animism www.animism.org.uk/. As well as with modern concepts of bioregionalism by such authors on the subject as Kirkpatrick Sales, www.schumachersociety.org/publi...3.htmlPlease read His book Dwellers in the Land: A Bioregional Vision. As well as Harvey’s revolutionary work on new animism titled, Animism: Respecting the Living World. For more information on bioregional animism please read our blog. bioregionalanimism.blogspot.com/ If you would like to meet other bioregional animists as well as discuss bioregional animism with Little lightening bolt and other bioregional animist our online forum can be found at tribes… tribes.tribe.net/bioregionalanimism Bioregional animism is the Life vision of Little Lightening Bolt of the Cascadia bioregion and the Tumwawa eco-region. It is not an idea or concept or philosophy it’s a vision that he carries and offers as a gift to all who may need to carry such a vision themselves. Little Lightening Bolt can be contacted via the tribe’s bioregional animism forum. He is currently writing a book entitled Bioregional Animism: Finding the spirit of the shaman in your back yard... with out haveing to culturaly appropriate....

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Thursday, October 04, 2007

This Oct. 10th Have A HAPPY DOR DAY!



In honor of A(lfred) Irving Hallowell
(source)
Died 10 Oct 1974 (born 28 Dec 1892) American cultural anthropologist who was an authority on the Northern Ojibwa Indians. He used tests of perception, and particularly favoured the Rorschach ink blot test to assess individual Ojibwa personalities. Hallowell collected a series of 266 Rorschach records from various Ojibwa communities, and although he never prepared an over-all summary of the results in the form of a sketch of typical Ojibwa personality structures, he used the data in a number of papers. All of Hallowell's field work was undertaken among American Indians. He published many studies of the tribes and made important contributions to culture- and- personality theory. His book Culture and Experience appeared in 1955.« The Ojibwa of Berens River, Manitoba: Ethnography into History, by A. Irving Hallowell, et al.



October 10th is DOR day! What is DOR day you might ask?

A day of respect, or DOR DAY!
OK... so here is either a holiday for Bioregional Animists, a cognitive challenge, or a weekly or even daily practice... I guess it depends on you!
But here is the idea...
Find time to, just for the heck of it, think like an animist all day. Take the whole day to do it too...
by this I mean RELATE to every thing around you as a person ( an other than human person, NOT an anthropomorphised person, for you newbs to new animism) see how relating to every thing around you as a person changes your perception and your actions. Ask your self questions, ask other than human persons questions. Be mindful and respectful in your relations, but do this all day, and just see what happens.
It can be easy for us to take on the animist practice in theory and it can be easy to have relationships with powerful beings in nature like bears and cougars etc... but to extend animist thought and behavior into everything that we do for a day will be a hard rewiring for many of us not raised in a traditional animist home, and might even be hard for those of us who were!
This is a Day Of Respect to other-than-human-persons and of cultivating respectful relationships. It forces us to reevaluate of indoctrinated assumptions and behaviors and form new healthier ones...deepening our roots to our life place through the cultivation of new ways of thinking and acting in our life place... its a time of transformation and change, honor and respect... communication, acknowledgment, and celebration!
Especially CELEBRATION!!! Focus this on this day in ways we can cultivate new celebratory relationships with natural cycles and other-than-human-persons ( who might be a natural cycle as well... hmmm....), maybe ask the land how it celebrates its birthday, or the coming of winter, or how it honors its dead? DOR day is a day of communion and discovering how we might celebrate and honor our lives as animists.

Have a Happy DOR DAY!
Thanks Irving for opening a Door...

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